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  1.  23
    Affirming God as Panentheistic and Embodied.David H. Nikkel - 2016 - Sophia 55 (3):291-302.
    In an anthology on panentheism, Keith Ward assesses the appropriateness of the metaphor of embodiment for God, as well as the viability of the concept of panentheism itself, as he considers the theologies of Ramanuja, Hegel, and process thought. Ward frames polar problems with respect to the analogy of self-body/God-world and to the concept of panentheism. Ramanuja and Hegel’s theologies ultimately deny the freedom and compromise the independence and otherness of the creatures. Process theology compromises divine sovereignty and perfection, making (...)
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  2.  60
    The Daulistic, discarnate picture that haunts the cognitive science of reli- gion.David H. Nikkel - 2015 - Zygon 50 (3):621-646.
    A dualistic, discarnate picture haunts contemporary cognitive science of religion. Cognitive scientists of religion generally assert or assume a reductive physicalism, primarily through unconscious mental mechanisms that detect supernatural agency where none exists and a larger purpose to life when none exists. Accompanying this focus is a downplaying of conscious reflection in religious belief and practice. Yet the mind side of dualism enters into CSR in interesting ways. Some cognitive scientists turn practitioners of religion into dualists who allegedly believe in (...)
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  3.  54
    The postmodern spirit and the status of God.David H. Nikkel - 1994 - Sophia 33 (3):46-61.
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